Unanswered 10-1

1. How and why did you begin your study of Afrikan history?

2. How and why did you begin your study of metaphysics?

3. What are the major connections between Afrikan history and metaphysics?

4.What can Afrikan people gain by learning Afrikan history and studying metaphysics?

5. How can a person make the transition from seeing God within themselves rather than exclusively outside of themselves?

6. What is the cosmic machine?

7. What benefits may be gained in the understanding astronomy, astrology and numerology?

8. Why are Afrikan people (especially those outside of Afrika), afraid to seek knowledge outside of what they are taught in the current institutions?

9. In your opinion, what are some of the primary lessons that should be taught to Afrikan children as they are beginning life and growing up?

10. Thinking in categories such as beginner, intermediate and advanced, what are some effective steps you use to bring information to Afrikan people?


Asante Sana,
Sesa Woruban

A Series of Unanswered Questions

I have a series of 10 questions that I asked/invited people to answer. Over the next couple of weeks I will be posting those unanswered questions. My next post will be that first installment.

(sing along if you know the words)
'tep

Sesa Woruban

TACC - Hymn to Amun

All Netchers are Three: Amun, Re and Ptah. They have no companions. Concealing His name as Amun; He has Re as a face, his Body is Ptah.

Their cities of earth are established for perpetuity: Waset, Yewnew, and the City of the White Wall, for Eternity. A message was sent from the Sky and heard in Yewnew, and repeated in the City of the White Wall by beautiful existence to be set in an official document in Tehuti's writings, concerning the City of Amun, which possesses Their property.

The matter was answered in Waset; a statement was issued: "It shall belong to The Nine, all that came forth from His - Amun's Mouth," and the Netchers were established because of It, according to what was decreed. A message was sent: " It shall slay and give LIfe, and Life and Death come from It for everyone, except Him: Amun plus Re (plus Ptah): Total Three."


copyright Temple of the African Community in Chicago

Sesa

12 Principles of African Spirituality

The Temple of the African Community of Chicago was founded by Baba Jacob H Carruthers.

The Spiritual Temple of the African Community of Chicago is committed to the following:

1. The recognition of the One Creative Spirit of the Universe, Amun or the Hidden One.

2. The recognition of the Infinite Manifestations of Spirit that inhabit all that exists.

3. The recognition of the Spirituality of all African People.

4. The recognition of the essential harmony among Spirit, Cosmos, Nature, and African people.

5. The restoration of African Spirituality among African People.

6. The reestablishment of Kamite liturgy and calendar for Spiritual Wisdom.

7. The use of ancient Kemetic texts as the major repository of our Spiritual Wisdom.

8. The conducting of celebrations for:

• incoporation of children into the African community;
• initiation of youth into manhood and womanhood;
• the union of families for the purpose of creating new families;
• the investment of mature men and women into positions of responsibility;
• the advancement of elders to have a state of veneration;
• the passage of the deceased to the state of everlasting life.

9. The instruction of African People in Kamite Spiritual, Ethical, and Moral values, with special attention to children and youth.

10. Promoting African familyhood (Ujima) as the foundation and exemplary model of national life.

11. Promoting African Nationalism among African People as a natural component of African Spirituality and as a duty among all African People.

12. Promoting the development of a healthy African personality through Kamite Spirituality, Ethics, and Morals.

copyright Temple of the African Community of Chicago

Asante Sana,

Sesa Woruban